Friday, 3 March 2023

Cuttings: February 2023

Revisiting Apple’s ill-fated Lisa computer, 40 years on – article by Jeremy Reimer on Ars Technica, refrenced in John Naughton's column in The Observer. “GUIs [Graphic User Interfaces] were invented at Xerox’s Palo Alto Research Center(PARC) in the early 1970s. ... Jef Raskin, an early Apple employee who wrote the manual for the Apple II, had visited PARC in 1973. He believed that GUIs were the future. Raskin managed to persuade the Lisa project leader to change the computer into a GUI machine.... By early 1982, the Lisa hardware was mostly finalized. However, the software was still in flux. ... The main question ... was: How should the Lisa’s GUI actually work? In an article in Interactions magazine, designers Roderick Perkins, Dan Smith, and Frank Ludolph described how the Lisa’s interface changed from early prototypes to a familiar desktop with icons, then away from that model, then finally back to an icon-based, document-centric approach. The goal was to make the Lisa powerful and fun to use. At long last, the Lisa was ready to be unveiled to the public. On January 19, 1983, Apple announced the computer, which it accurately described as 'revolutionary.'”

“Computers enable fantasies”: On the continued relevance of Weizenbaum’s warnings – article on the LibrarianShipWreck blog, referenced in John Naughton’s Memex 1.1 blog. “1983 was a long time ago for computers, yet for some figures who were paying attention, figures like Weizenbaum, it was already possible to see the direction that the eager embrace of computers was putting societies on—and though such figures spoke out in hopes that the direction would be changed, it is likely that many of them would not be too surprised with the messes we find ourselves in at present.… What largely transformed Weizenbaum into an outspoken critic of AI and computers was his revelation that even once the processes were explained many people still bought into the 'illusion.' And what’s more that even many people who understood the inner workings of computers quite well could still get swept away as well. Weizenbaum observed that ELIZA demonstrated 'if nothing else, how easy it is to create and maintain the illusion of understanding, hence perhaps of judgement deserving of credibility' an observation he followed up by noting 'A certain danger lurks there.'... A moment where his frustration with others in the computing field was particularly on display was in a lengthy review [of] Edward Feigenbaum and Pamela McCorduck’s book The Fifth Generation: Artificial Intelligence and Japan’s Computer Challenge to the World..... [It] encapsulates several key components of Weizenbaum’s overall critical stance towards computing. These included: a skepticism towards the promises being made by “computer enthusiasts” about what computers could do (or were about to be able to do), a rejection of the idea that a certain version of the computerized future was inevitable (and being driven by the computer itself), and a call for a real sense of responsibility. Weizenbaum rejected the idea that computers were an autonomous force, he was keenly aware that what was driving computers were people and institutions, and the particular values of those people and institutions.”

What’s your story? Seduced by Story: The Use and Abuse of Narrative by Peter Brooks – review by Terry Eagleton in London Review of Books, referenced in John Naughton's Memex 1.1 blog. “Forty years ago, Peter Brooks produced a pathbreaking study, Reading for the Plot, which was part of the so-called narrative turn in literary criticism. Narratology, as it became known, spread swiftly to other disciplines: law, psychology, philosophy, religion, anthropology and so on. But a problem arose when it began to seep into the general culture – or, as Brooks puts it, into ‘the orbit of political cant and corporate branding’. Not since the work of Freud, whose concepts of neurosis, the Oedipal and the unconscious quickly became common currency, has a piece of high theory so readily entered everyday language. The narratologists had given birth to a monster: George W. Bush announced that ‘each person has got their own story that is so unique’; ‘We are all virtuoso novelists,’ the philosopher Daniel Dennett wrote. What Brooks glumly calls ‘the narrative takeover of reality’ was complete.... Brooks wants to retain the narrativity thesis while encouraging people to be more alert and analytical about which stories are life-threatening and which are not. He clings to the concept because he can’t see an alternative source of value. ‘We have fictions,’ he writes, ‘in order not to die of the forlornness of our condition in the world ... the reason of fictions [must be asserted] against the darkness.’ If all that stands between us and the darkness is Huck Finn and Emma Woodhouse, our condition must be dire indeed. Brooks is the latest in a line of critics from Coleridge to I.A. Richards for whom art, given what they see as a sterile political landscape, is an ersatz form of insight and fulfilment. Reading Henry James isn’t likely to put paid to QAnon, but like a good deed in a naughty world it shines a frail light on our unsavoury situation. No doubt it’s tough to be a middle-class liberal in today’s United States, but feeling forlorn should be understood in historical terms, not passed off as a universal plight. It doesn’t seem quite the right way to describe Iranian women protesters or striking railway workers. The book speaks of the need for storytelling as protection from the chaos of reality, but for whom is reality chaotic? For disillusioned intellectuals, but probably not for merchant bankers and military planners. It may be a rough old place, but that’s different. Virginia Woolf seems to have seen the world as chaotic, but one doubts the same was true of her servants. In any case, you could just as easily see reality as stiflingly rule-bound and constrictive, and fiction as a playful relief from this straitjacket.”

Think yourself better: 10 rules of philosophy to live by – article by Julian Baggini in The Guardian. “Here is what some of the greatest philosophers in history can tell us about how to think – and live – well. (1) Be sincere. 'A wrangler is one who aims only at victory, being indifferent whether the arguments which he employs support his own contention or that of his opponent.' Akapāda Gautama.... (2) Be charitable. 'People’s real reasons for reaching their practical conclusions are so often not the ones they give in their arguments.' Janet Radcliffe Richards. ...(3) Be humble. 'I’m not clever, I don’t find arguments easy to follow.' Philippa Foot.... (4) Keep it simple, but not simplistic. 'It is futile to do with more things that which can be done with fewer.' William of Ockham.... (5) Watch your language. 'What is necessary is to rectify names.' Kongzi.... (6) Be eclectic. 'I suspect I’ve always been an awful trespasser.' Onora O’Neill.... (7) Think for yourself, not by yourself. 'No culture has a monopoly on wisdom, no culture embodies all the great values, and therefore each culture has a great deal to learn from others, through dialogue.' Bhikhu Parekh.... (8) Seek clarity not certainty. 'Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity.' Ludwig Wittgenstein.... (9) Pay attention. 'Attention is rewarded by a knowledge of reality.' Iris Murdoch.... (10) Follow the mean. 'Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.' Aristotle.”

What Women Want by Maxine Mei-Fung Chung: the depths of desire – review by Stephanie Merritt in The Guardian. “Sigmund Freud famously asked 'What does a woman want?' and the question has been posed repeatedly across every medium ever since. Now Maxine Mei-Fung Chung re-examines it in the context of 21st-century women’s lives in her new book, a distillation of 15 years’ work as a psychotherapist.... One of the criticisms frequently levelled at [Ruth] Taddeo’s [2019 hit Three Women] was that her subjects hardly represented a spectrum of female experience: all were white and predominantly straight; two of the three were Catholic. Chung, who is British-born Chinese and has won awards for her work supporting people from minority communities, redresses this imbalance in her choices; she uses seven case studies covering a range of ages, ethnicities and orientations, 'a collection of true, intersectional stories that examine women’s lives and their relationships with desire'. This is not exclusively sexual desire: Marianna is desperate for motherhood; Ruth wants to take back control of a body ravaged by eating disorders; Tia longs to accept and unite both sides of her dual racial heritage; Beverly wants to make sense of her son’s suicide.... Perhaps the most fascinating aspect of the book is the way Chung portrays the therapist-patient relationship as a two-way connection, sometimes described as a 'dance'. ... Modern therapy is far more relational [than the popular view of a psychotherapist suggests], and nowhere is this clearer than in her conversations with Tia, who specifically sought a therapist of colour who could identify with her experiences, and Beverly, who needed her therapist to be a mother.... The conversations begun through the courage and determination of these women ... make a valuable contribution to a wider debate about how women are permitted to own and express their desires in a patriarchal culture that still prefers us quiet and non-disruptive. 'One of the great gifts in beginning these conversation [writes Chung] is that they transcend the question from what do women want? to the premise that women want. Period.'”

Controversial books and social media – cartoon by Tom Gauld in The Guardian. “[Neutral] Read the controversial book. [Troubled] Read a review of the controversial book. [Irritated] Read an online critique of the review of the book. [Angry]. Read the headline of the online critique of the review of the book. [Very angry] Read a tweet about the headline of the critique of the review of the book. [Apoplectic] Hasn't read a word but not letting that get in the way of a good rant.”

‘Scanners are complicated’: why Gen Z faces workplace ‘tech shame’ – article by Alaina Demopoulos in The Guardian. “Garrett Bemiller, a 25-year-old New Yorker, has spent his entire life online. He grew up in front of screens, swiping from one app to the next. But there’s one skill set Bemiller admits he’s less comfortable with: the humble office printer. 'Things like scanners and copy machines are complicated,' says Bemiller, who works as a publicist. The first time he had to copy something in the office didn’t exactly go well. 'It kept coming out as a blank page, and took me a couple times to realize that I had to place the paper upside-down in the machine for it to work.'... Gen Z workers .. grew up using apps to get work done and are used to the ease that comes with Apple operating systems. Their formative tech years were spent using software that exists to be user-friendly. But desktop computing is decidedly less intuitive. Things like files, folders, scanning, printing, and using external hardware are hallmarks of office life. ... The tech company HP coined the phrase 'tech shame', to define how overwhelmed young people felt using basic office tools.”

Friday, 3 February 2023

Cuttings: January 2023

‘Why can’t anyone make a decision?’ My first time as a D&D Dungeon Master – article by Keith Stuart in The Guardian. “For those who’ve never played, the Dungeon Master is basically a storyteller, an umpire and a game designer rolled into one; they’re the person who invents the quest that players experience. Rulebooks and world-building encyclopedias give you the outline of a story, and an adventure book tells you what possible enemies and treasures players will discover, but that’s it: everything else is down to the DM.... Now my sons Zac and Albie are really into D&D and for Zac’s 17th birthday last week, I promised to finally DM a game. I was definitely not prepared. I went with a new starter-pack campaign called Dragons of Stormwreck Isle.... This adventure begins with the player characters arriving on the shores of a mysterious island, where rival dragon clans once did battle. Up on top of the jagged cliffs, there is a cloister populated by humanoid lizards and their religious leader....I anticipated that once my players arrived on the beach, they would immediately go for the stairway leading up the cliffs, but they just stood around for ages, asking me questions about what time of day it was and what the weather was like. When the zombies started shuffling out of the ocean, they had a long debate about what to do. 'Can they be affected by normal weapons?' asked Albie. 'Can I see them clearly enough to throw a harpoon?' asked Cole. 'Can I make a molotov cocktail out of some oil and a bottle?' enquired Zac. This led to a long discussion about whether zombies are affected by fire damage.... When we eventually reached the cloister, the debates started again. Should the group attack the inhabitants? If not, what questions should they ask? Should they trust the food they were offered? It was fascinating. All the little details I thought would be completely secondary – a statue in the temple, a shrub being tended to by a gardener, the cave they were offered as accommodation – were pored over for hours. We hadn’t even got to the dreaded owlbear monster, or the harpy lurking in the crow’s nest of the sunken galleon. These were the bits I’d actually planned. Instead, I was spending a lot of time improvising the exact contents of a garden. This, it turns out, is the first rule of being a good DM: your players will confound you, even if they don’t mean to, and you have to work with that. The mortal sin of DMing is 'railroading', when you make it impossible for your players to do what they want, continually shoving them towards the story you have prepared. But at the same time, you need to try to keep them on track. In the end, I had the gardener character give the party some advice: 'It’s getting late. Perhaps you should go to bed and begin exploring the island tomorrow. There’s a lot to see and many terrors to face.' The adventurers nod sagely and then … go to the library to hassle a character named Varnoth, who is trying to read a book on cave maintenance. Zac decides to give her a crowbar.”

No one is safe until everyone is safe: we applied it to the pandemic, but why not our economy? – article by Rowan Williams in The Guardian. “A friend reminded me of that old song, All My Trials: ‘If living were a thing that money could buy / The rich would live and the poor would die.’ Which, of course, they do. … It is not just that insecurity literally threatens lives; it is also that all those things financial security makes possible – the freedom to celebrate, to plan for your children, to give gifts to people you love – become monstrously complicated. Living with any fullness or imagination recedes over the horizon when choices are all about survival…. In a society that prioritised security for everyone, the ‘cost’ of living would be virtually invisible. The systems and rhythms of exchange that support us – work, wages, welfare – could be taken for granted…. A ‘cost of living’ crisis is a sign that something basic about how we imagine society has gone fantastically wrong. When ‘living’ becomes a commodity that some can afford and some can’t, the assumption that we ought to be able to trust one another to sustain our security is being challenged at the root. We are being lured into that most destructive of myths: that the essential human position is as an individual purchaser acquiring desirable goods – not a contributor to the building of a trustworthy network of relations, dependable enough to allow more people to become active and generous contributors…. The story we heard in the carol services is about a moment in human history when it was confirmed, once and for all, that the deepest force and pressure within all reality ‘bends toward justice’, in Martin Luther King’s phrase… It is a story about what human living might be if we finally turned our backs on our addiction to commodifying everything we touch, reducing things and people to calculations of cost. If living were a thing that money could not buy, all might be free to live. The refusal to see this is the real crisis. The forgetting of this is the real religious and moral sea change.”

Nothing is Real: Craig Brown on the Slippery Art of Biography – article by Craig Brown on Literary Hub, referenced by John Naughton in his Memex 1.1 blog. “Biography as a form is necessarily artificial. In the end, all biography is a form of fiction.... The real life of anyone takes place largely in the mind, yet it is only the secondary, external stuff—people met, places visited, opinions expressed, and so forth—that is accessible to the biographer. Unless they are spoken or written down, an individual’s thoughts evaporate into nothing. The subject’s head is, you might say, a closed book. This has not, of course, prevented certain biographers from counterfeiting entry into the heads of their subjects. In the very last sentence of her vast biography of Mao Tse-Tung, Jung Chang somehow finds access to Mao’s dying thoughts: 'His mind remained lucid to the end, and in it stirred just one thought: himself and his power.' To which one is bound to ask: how do you know? Royal biographers regularly follow the same practice.... in the first paragraph of his biography of the Queen, Robert Lacey describes Her Majesty at Balmoral on the Thursday after the death of Princess Diana, reading the newspapers. 'Digesting their angry sermons with the long-practised pensiveness which caused her eyes to narrow, her jaw would firm slightly as her thought processes started, shifting her chin forward a fraction—a signal to her staff to think one more hard thought before they opened their mouths.' This passage raises any number of questions. Was the intrepid Mr Lacey in the Balmoral breakfast room that September morning, perhaps hiding under the table with a periscope to hand? If not, how could he know that the Queen’s reading 'caused her eyes to narrow?' And how does anyone, let alone the Queen, set about practising pensiveness? And—since, presumably, Lacey was crouching in her brain, like one of the Numbskull cartoon characters in The Beezer, could he please explain what, if anything, was going on in The Queen’s brain before she firmed her jaw and 'her thought processes started'?... Of course, more scrupulous biographers eschew such conjecture, relying on first-hand accounts: what do those who were there at the time remember? But this method raises problems. Are first-hand accounts reliable? In real life, people change their memories almost as often as they change their minds.... What of those who wrote it all down at the time, without a view to public show? Surely they can be trusted? I wonder. Who is to say that Pepys’s memory never played tricks on him, or that he never misheard a conversation, or that his interpretation of events was not warped by his own imagination, or his desire to shape a good story?”

Job discrimination faced by ethnic minorities convinces public about racism – article by Robert Booth in The Guardian. “A groundbreaking project exploring how better to boost public support for action against systemic racism tested which messages best move people towards a more anti-racist position. Reframing Race, a charity, tested dozens of arguments on almost 20,000 people and found highlighting research from 2019 showing ethnic minority applicants received less positive responses to job applications than white people, was the “blockbuster” in terms of making people more likely to agree that all races and ethnic groups are equally as capable as one other. By contrast using well-trodden language about people 'suffering' from 'inequality' was less likely to convince people of the systemic problem and even sometimes backfired.”

On Savage Shores by Caroline Dodds Pennock: a whole new world – review by David Olusoga in The Guardian. “Like other historians writing about the age of encounter and conquest that swept across the Americas from the late 15th century, [this book begins] with an account of a voyage across the Atlantic Ocean. What is different is that this journey, of 1519, was from west to east – from the so-called 'New World' back towards Europe.... The focus here [is] not the European conquistadors but the indigenous people, in this case a group of Totonac men and women from what is now Mexico. The Totonacs, who were later presented to the court of Charles V, the Holy Roman Emperor, were not the first indigenous Americans to arrive in Europe. In his early transatlantic voyages in the 1490s Christopher Columbus abducted dozens of Taíno people from what today are the Bahamas and Cuba. Over the course of his long and disturbing career he was to enslave thousands more. On Savage Shores is a work of historical recovery. It paints these marginalised figures back on to history’s canvas, complicating familiar narratives of 'exploration' and 'discovery'. It introduces us to the Brazilians who met Henry VIII and the Inuit man who was brought to late 16th-century Bristol and hunted ducks on the River Avon. We learn of the thousands of others who arrived as intermediaries and translators, diplomats and servants.”

Pegasus by Laurent Richard and Sandrine Rigaud: spyware hiding in plain sight – review by Charles Arthur in The Guardian. “Pegasus originally arrived in the form of a text message from an unfamiliar number. If the recipient clicked on it, the phone would be infected. Later versions didn’t even need that interaction: the text message alone could be the agent of infection. The phone then became a portal for the government controllers: they could download any content, surreptitiously turn on the camera or microphone, listen to any call. The infection persisted until the phone was restarted – at which point the controllers would notice, and send another infecting message. The fundamental problem with Pegasus is that ... it’s too easy, and tempting, to misuse. NSO, and especially its chief executive, have publicly insisted that sales are conditional on the software being used only to target criminals. (And never American phone numbers; NSO knows not to anger the biggest beast.) But plenty of authoritarian states, and those wobbling on the edge, see telling the truth as a criminal act – and thus target journalists and lawyers too.”

A tragedy pushed to the shadows: the truth about China’s Cultural Revolution – article by Tania Branigan in The Guardian. “It is impossible to understand China without understanding the Cultural Revolution. It shapes the country’s politics, economy and culture; its scar runs through the heart of society, and the soul of its citizens. It is the pivot between socialist utopianism and capitalist frenzy, between merciless uniformity and pitiless individualism. Its end marked the decisive turn away from Maoism, so thoroughly discredited by the toll it had taken. ... Subtract it and today’s China makes no sense: it is Britain without its empire, the US without the civil war.... In parts it looks similar to the terrible genocides of the 20th century, though in China people killed their own kind – the line between victims and perpetrators shifted moment by moment. In some regards it echoes Stalinist purges, but with enthusiastic mass participation. Unlike other tragedies under the Chinese Communist party, it was all-encompassing. No workplace remained untouched. No household remained innocent. ... Yet this era, which forged modern China, exists today largely as an absence. In the past it was discussed more widely, although never freely. Accounts of its horrors helped to justify the turn away from socialist orthodoxy to the market. Over time, fear, guilt and official suppression have pushed it into the shadows.”

‘A contentious place’: the inside story of Tavistock’s NHS gender identity clinic – article by Libby Brooks in The Guardian. “Tavistock and Portman NHS foundation trust [is] a specialist centre for mental health therapies. Within it is the Gender Identity Development Service (Gids), one of the longest running services for gender-diverse children and young people in the world, founded 33 years ago, but whose work here as a national centre will be wound up within months.... [The] interim report [by leading paediatrician Dr Hilary Cass] highlighted the lack of agreement 'and in many instances a lack of open discussion' on the nature of 'gender incongruence' in young people – and whether it is 'an inherent and immutable phenomenon for which transition is the best option for the individual, or a more fluid and temporal response to a range of developmental, social, and psychological factors'. Whistleblowers – and some parents – have also accused Gids of fast-tracking troubled young people on to under-researched medical interventions and failing to consider other factors, such as autism and abuse. Meanwhile, young transgender people who spoke to the Guardian are clearly fearful of losing a space to explore their gender identity.... With so much at stake, and amid so much uncertainty, the Guardian has spoken to specialists in the field, including some who are still at Gids, who have never spoken before. They talk about how the service evolved, the intense pressure they have been under and the divisions among colleagues. They also give detailed accounts of what happens when a young person seeks treatment there.”

The Wife of Bath: A Biography by Marion Turner: Chaucer’s feminist hero – review by Katy Guest in The Guardian. “Will any literary character written this decade still be as famous in the 27th century as Chaucer’s Wife of Bath is today? The most memorable pilgrim from The Canterbury Tales, with her five husbands, her gap teeth and her big red hat, is still inspiring novels and plays, bars of soap and even organic cheeses.... If you’re wondering why this 14th-century figure is considered so much fun, then Marion Turner, a Chaucer biographer and Oxford professor of English literature, is here to tell you. And happily, she puts all the rude bits back in. Referring to her heroine by her first name throughout, Turner tells us that 'Alison' was 'the first ordinary woman in English literature'. Unlike the allegorical princesses and sorceresses who preceded her, she is a 'mercantile, working, sexually active woman', like many of her time. Turner explains that the plague, like the first world war, created huge opportunities for women. They did go on pilgrimages, as the 14th-century Pilgrimage Window in York Minster shows. They also remarried – 'Chaucer’s own mother had been widowed sometime after January 1366 and was married again before June.' They wrote books, joined guilds and hired apprentices. The Wife of Bath, a clothmaker by trade, would have been entirely familiar to Chaucer’s audience as they listened to her story about 'what women want'.”

In Defence of Mean Girls – article by Sarah Haque on The Fence, referenced in First Edition Daily Bulletin in The Guardian. “Challney (Chawl-nee) High School for Girls is a short walk from the motorway, Junction 11 on the M1.... The year is 2009. Kate Moss has convinced us all to starve ourselves. We fry our hair every morning between hot tongs, then fashion it into long, side-swept fringes and backcombed nests.... Luton-born Tommy Robinson has just founded the EDL. For some inexplicable reason, the height of chicness is owning a middle-aged businessman’s phone, the BlackBerry.... We are in the impenetrable membrane of an all-girls school and the world starts and ends here.... Inside, life hums within the sensory meridian of any girls’ school: the toilets. There, the fog of fruity Victoria’s Secret perfume barely masks the smell of menstrual blood. The place has its own microclimate – it is damp and muggy all year round. This is where girls come to see out their panic attacks. They come to pinch their stomach rolls in the mirror and hike up the waistbands of their skirts. They come to sit in cubicles and press the razor blades they’d smuggled in their bag into their forearms. They flock here to peruse leaked nudes, to listen to that voice note of that one girl masturbating. Build a girls’ toilets and they will come. To cry, to make each other cry. It is sanctuary for friends to find comfort and praise. And it is wilderness, a watering hole in the Savanna, for enemies to lock eyes and pounce.”

For Thy Great Pain Have Mercy on My Little Pain by Victoria MacKenzie. Review by Frank Cottrell-Boyce in The Guardian. “Born in 1373, one-time brewer Margery Kempe had visions of Christ which set her off on a series of rambunctious, incident-packed pilgrimages to the Holy Land, Santiago de Compostela and Prussia.... In her debut novel Victoria MacKenzie has distilled this chaotic, episodic rampage of a life into a beautifully lucid account of a spiritual adventure.... But hers is not the only story. Margery’s wandering quest orbits a very still centre – the life of the anchorite Julian of Norwich, confined to a tiny cell and effectively living out her days in her own tomb.... If MacKenzie distills Margery’s adventures to their essence, here she does the opposite, entering a body narrowly confined so that the soul and mind can play across a cosmic landscape, and opening up for us Julian’s giant intellect." Review by Hephzibah Anderson in The Guardian. "In 1413, two of the most important women in the history of literature met. They were the anchoress (or religious hermit) Julian of Norwich, whose Revelations of Divine Love is the earliest surviving book written in English by a woman, and Margery Kempe, the Christian mystic whose dictated autobiography is the first ever to have been written in English by man or woman. Their encounter, in Norwich at the cell in which Julian had by then been willingly incarcerated for more than 20 years, provides the climax to Victoria MacKenzie’s transfixing debut novel. As alternating first-person accounts of their lives reveal, they could scarcely be more different. Kempe is a mayor’s daughter, fashion-conscious and often comically unfiltered. Having wed a man entirely lacking in business sense and borne 14 children, she’s also exhausted. When Christ first appears before her he is the 'handsomest' man she’s ever seen; their subsequent encounters are intimate, physical – carnal, even.... About Julian considerably less is known, allowing MacKenzie to imagine for her a beloved husband and baby daughter, both lost to the plague. When she herself falls ill with a fever, she experiences 16 'shewings', or visions, and is persuaded to retreat from the world.”

The writer who burned her own books – article by Audrey Wollen in The New Yorker, referenced in First Edition Daily Briefing in The Guardian. “[Rosemary] Tonks was born in 1928. By the age of forty, she had accomplished what many strive for: opportunities to publish her work and critical respect for it. Her Baudelaire-inflected poems were admired by Cyril Connolly and A. Alvarez, and her boisterous semi-autobiographical novels had some commercial success.… At the parties that she hosted at her home in Hampstead, the bohemian literati of Swinging London were spellbound by her easy, unforgiving wit.…After a series of harrowing crises in the nineteen-seventies, culminating in temporary blindness, she disappeared from public life, in 1980, leaving London for the small seaside town of Bournemouth, where she was known as Mrs. Lightband; she made anonymous appearances in the city to pass out Bibles at Speakers’ Corner in Hyde Park. She felt a calling to protect the public from the sinfulness of her own writing by burning her manuscripts, actively preventing republication in her lifetime, and destroying evidence of her career. There are tales of her systematically checking out her own books from libraries across England in order to burn them in her back garden. This is a level of self-annihilation that can be categorized as transcendent or suicidal, or a perfect cocktail of both, depending on who you ask.”

Monday, 9 January 2023

Seen and heard: October to December 2022

Syberia: The World Before – Oh how frustrating. I was able to play just enough of this third-sequel adventure game to confirm that it was just as great as the reviews suggested (sumptuous graphics, great voice acting, heart-rending plot moments) before it gave out on me. Turns out it’s not fully compatible with my laptop (a graphics card issue: needs to be NVidia or AMD, mine is Intel). I suppose this one will have to wait until I get my next laptop, which I wouldn’t expect to be for another five years or so.

Your Money Or Your Life – famous (apparently) American self-help guide “to transforming your relationship with money and achieving financial independence”. The basic idea is to treat money as the equivalent of time - the life energy you expend to earn it - and then track your outgoings, evaluating everything against the criteria of whether it gives sufficient fulfilment and satisfaction for the life energy it costs and whether the expenditure of life energy is in alignment with your values. Not so relevant to me now, surviving on a pension during a cost of living crisis and having already pretty much pared expenditure back to what gives fulfilment and satisfaction, but a decent system (if itself demanding of time to make the calculations) and a corrective to consumerism.

Worlds Apart: An Experiment – Interesting short (4’25”) film, posing the question of what happens if you take pairs of people with violently opposing views and build a connection between them before you reveal their disagreement. It turns out to be an advertisement for Heineken beer, but I can forgive them that for the hopeful message. 

Kentucky Route Zero – sad and melancholy (though not depressing) game – if game is the right word, because there’s no challenge, no puzzles, not even any goal. Your choices make no difference at all to the story; what you choose are characters’ reactions. Once you adjust your expectations, it’s quite beautiful. Over five episodes, released between 2013 and 2020, you follow Conway, an old lorry driver, making one final delivery for a failing antiques business. His search for the elusive 5 Dogwood Drive takes him onto the mythical Route Zero and into a world of people damaged by debt, unemployment and corporate control. Along the way, he meets Shannon, whose hobby is repairing old television sets; Lula, a clerk in a government bureaucracy who has a sideline as a conceptual artist; a small boy either orphaned or abandoned (his parents went out one day and never came back), who seems to have a brother who is an eagle; the singer Junebug and keyboardist companion Jimmy. Many of these characters travel along with Conway, the viewpoint shifting from person to person. In the final episode, the remaining characters – without Conway, who has started drinking again and been forced to become a wage slave to a distillery company – emerge into the daylight (all previous episodes having taken place at night or underground) and find themselves in a dying company town, wrecked by storm and flood. The future for them, and the town’s inhabitants, is left open. You can suggest that they abandon the town and seek a living somewhere else, or that they stay and try to rebuild. But at the very end, you discover the newly-built and empty 5 Dogwood Drive, the perfect home for Conway’s antique furniture, which is a hopeful sign. (See reviews of Act 1, Act 2, Act 3, Act 4 and Act 5, and discussion of the story and discussion of the ending.)

Lucy Dreaming – fun, witty and well-made indie adventure game, which I helped to Kickstart. Lucy is a small girl, with big specs and unfeasibly large pigtails, and a no-nonsense attitude. When she suffers from nightmares, she determines to get to their cause: first by detective investigation of the ten-year-old events which may have traumatised her, and second by taking control of her dreams (the title is a pun on "lucid dreaming") to obtain tools to deal with her nightmares. (A key game mechanic is that objects acquired in one dream are retained in her inventory for use in all other dreams.) I liked Lucy; she's a brassy northern lass with a keen eye and a blunt way of talking. (Example, when trying to check her email: "I'm buggered if I can remember me password.") I also found it nice to see a thoroughly British game, down to the village fete where it is permanently raining (everywhere else is dry), the grimy pub, and the charity shop selling worthless tat. I wonder what Americans make of it. (Here's one example; see also the developer interview.)

Mistakes Were Made (But Not By Me), by Carol Tavris and Elliot Aronson – very readable survey of the effects of “cognitive dissonance”: the way we all tend to minimise the effect of incompatible beliefs, in particular those that contradict our own sense of pride and self-worth. They call cognitive dissonance “the engine of self-justification”, and in numerous case studies they show how this works with prophets predicting the end of the world, business people involved in corruption and bribery, people expressing racist views while denying that they are racist, psychologists who recover memories of child abuse and who will not admit they might have constructed them, police officers and prosecutors who refuse to accept that they might have got the wrong guy, and partners, organisations and countries which put other parties down to justify their own anger and hurt. There’s a final chapter on how to get out of the psychological trap (“Letting go and owning up”), but it’s too brief.

The Secret Genius of Modern Life – very enjoyable BBC TV series with Hannah Fry, in which she has great fun taking apart pieces of high technology (a bank card, a fitness tracker, an electric car, a pair of trainers, a virtual assistant) to explain how they work and how and why the various components were developed. She really lets herself go in this series, and the production team indulge her wild and waky ways; I wonder if having survived her cervical cancer (see her Horizon documentary) she’s come to the conclusion that life is too short to waste.

If You Knew, poem by Ellen Bass – short, simple, powerful meditation on mortality.

The Soldier's Tale – great TV film of the Stravinsky pocket ballet, with Mark Elder conducting musicians of the Hallé Orchestra, in a zippy English translation by Jeremy Sams. A pity that the soldier and the devil aren’t dancing characters, though they act their way around contemporary Manchester locations very persuasively, but the sole remaining dancing character – the Princess – more than makes up for that with her one stupendous dance.

Masie Dobbs / Birds of a Feather by Jacqueline Winspear – well-written detective novels, set in the 1920s, our heroine being a bright independent woman with an East End ex-soldier sidekick and a formidable sense and understanding of psychology. Recommended by both Mary Beard and Hilary Clinton (when the former interviewed the latter, see partial transcript), these books make great reading - and we still have 15 more to go!

Br Herbert Kaden OSB: Some Memories of My Life – autobiography of Turvey Monastery’s venerable monk, who died in October aged 101. Fascinating details of his escape from Nazi Germany, internment as an “enemy alien” during the War, working as a gardener at St Edmund’s House in Cambridge, and becoming a monk first at Prinknash and then Turvey. All outward details, though, and not much about his inner life or how he became the great soul we knew and loved (as testified in his obituary by Br John Mayhead).

Rusty Lake: Cube Escape – excellent but creepy sequence of puzzle games, each effectively a single escape room. Extraordinary how much challenge can be delivered through a very simple design and touch interface. I badly needed a walkthrough, until I got the hang of the puzzle-setter's thinking.

Wednesday, 4 January 2023

Cuttings: December 2022

‘No one had seen anything like it’: how video game Pong changed the world – article by Kyle MacNeill in The Guardian. “Its beauty stemmed from its clarity, easy enough to be explained in a heaving bar after a few beers. ‘It was the first time anyone had seen anything like it and they knew instantly how to play it,’ [Atari founder Nolan Bushnell] says. After some deliberation, a sticker was stuck on to the cabinet explaining the rules, just in case it was required. To retro game enthusiasts, they now read like holy commandments: ‘Insert quarter. Serves automatically. Avoid missing ball for high score,’ [game designer Al Alcorn] reels off automatically. ‘I want it on my tombstone,’ he laughs.”

‘There was an explosion, and I had to close my eyes’: how TV left 12,000 children needing a doctor – article by Benjie Goodhart in The Guardian. “At precisely 6.51pm on 16 December 1997, hundreds of children across Japan experienced seizures. In total, 685 – 310 boys and 375 girls – were taken by ambulance to hospital. Within two days, 12,000 children had reported symptoms of illness. The common factor in this sudden mass outbreak was an unlikely culprit: an episode of the Pokémon cartoon series.... Twenty minutes into the cartoon, an explosion took place, illustrated by an animation technique known as paka paka, which broadcast alternating red and blue flashing lights at a rate of 12Hz for six seconds. Instantly, hundreds of children experienced photosensitive epileptic seizures – accounting for some, but far from all, of the hospitalisations.... The mystery persisted for four years, until it piqued the attention of Benjamin Radford, a research fellow at the Committee for Skeptical Inquiry in the US... Along with Robert Bartholomew, a medical sociologist, he set about examining the timeline of events, and unearthed a key detail. ‘What people missed was that it wasn’t just a one-night event but instead unfolded over several days, and the contagion occurred in schools and over the news media.’ What Radford and Bartholomew discovered was that the vast majority of affected children had become ill after hearing about the programme’s effects.... The symptoms (headaches, dizziness, vomiting) were, says Radford, ‘much more characteristic of mass sociogenic illness [MSI] than photosensitive epilepsy’. MSI, also known as mass psychogenic illness (MPI), and more colloquially as mass hysteria, is a well-documented phenomenon ... According to Radford: ‘MSI is complex and often misunderstood, but basically it’s when anxiety manifests itself in physical symptoms that can be spread through social contact. It is often found in closed social units such as factories and schools, where there is a strong social hierarchy. The symptoms are real – the victims are not faking or making them up – but the cause is misattributed.’ The condition is perhaps best understood as the placebo effect in reverse. People can make themselves ill from nothing more than an idea.”

Becoming a chatbot: my life as a real estate AI’s human backup – article by Laura Preston in The Guardian. “Brenda, the recruiter told me, was a sophisticated conversationalist, so fluent that most people who encountered her took her to be human. But like all conversational AIs, she had some shortcomings. She struggled with idioms and didn’t fare well with questions beyond the scope of real estate. To compensate for these flaws, the company was recruiting a team of employees they called the operators. The operators kept vigil over Brenda 24 hours a day. When Brenda went off-script, an operator took over and emulated Brenda’s voice. Ideally, the customer on the other end would not realise the conversation had changed hands, or that they had even been chatting with a bot in the first place. ... Before my first shift, I had imagined the operators were like ventriloquists. Brenda would carry on a conversation, and when she started to fail an operator would speak in her place. In reality, I rarely spoke for Brenda. Most of her missteps were errors of comprehension. She would seize on the wrong keyword and cue up a non-sequitur, or she would think she did not know how to answer when she actually had the right response on hand. In these situations, all I had to do was fiddle with the classifications – just a mouse click or two – and Brenda was moving along. In [other] cases, I softened her aggressive recitation of facts with line breaks and merry affirmations. I wasn’t so much taking over for her as I was turning cranks behind the curtain, nudging her this way and that. Our messages were little collaborations. We were a two-headed creature, neither of us speaking on our own, but passing the words between us. But there were moments when a full takeover was necessary. When Brenda did not understand a message, and knew she did not understand, she tagged the message with HUMAN_FALLBACK[:] Brenda ceded the conversation to me, and I had to assume her voice and manner.... Eventually I reached a level of virtuosity where I could clear the inbox without much mental effort. ... My eyes would apprehend the web of critical words – pets, rent, utilities – and my hands would hit keys like notes in a musical passage. I stopped worrying about Brenda’s tone and began letting any message through as long as it was factually accurate. I realised that when Brenda sounded odd and graceless, people were less likely to get intimate, which meant less HUMAN_FALLBACK, which meant less effort for me. Months of impersonating Brenda had depleted my emotional resources. I no longer delighted in those rambling, uninhibited messages, full of voice and human tragedy. All I wanted was to glide through my shifts in a stupor. It occurred to me that I wasn’t really training Brenda to think like a human, Brenda was training me to think like a bot, and perhaps that had been the point all along.”

Escape from Model Land by Erica Thompson: the power and pitfalls of prediction – review by Felix Martin in The Guardian. “‘The only function of economic forecasting,’ wrote the great American economist John Kenneth Galbraith, ‘is to make astrology look respectable.’ It is characteristic of Erica Thompson’s sprightly and highly original new book on the uses and abuses of mathematical modelling that she dares to turn Galbraith’s verdict on its head. The medieval practice of casting horoscopes, she shows in one typically engaging section that embodies her most important themes, has a surprising amount to teach us about the modern practice of using models to guide policy.... The central common challenge is working out how much of what we learn in pristine but artificial models remains valid in messy but concrete real life. One way of figuring this out is quantitative: you compare the predictions of the model against new, incoming data. A critical obstacle here is that predictions based on modern mathematical models, no less than those based on medieval horoscopes, usually depend on an extensive hinterland of assumptions. That makes testing the validity of their forecasts intrinsically difficult: were the assumptions wrong, or was it just that not enough assumptions were included?... A second, qualitative way of determining the success of predictions is much more common: reliance on expert judgment. The pitfalls of this route were also well known to the medieval courts. Only those versed in the most cutting-edge mathematical knowledge were skilled enough to interpret medieval horoscopes. As such, it was in practice impossible for the client to come to their own conclusions. The result was that an exclusive guild, whose true competence remained unknown, ended up marking their own homework. The same could be said today.... It’s not all bad news. Thompson is a data scientist and mathematical modeller herself, and her book is far from an exercise in model-bashing. It is instead a nuanced and constructive critique of what remains an invaluable analytical method – just not necessarily for the reasons you might expect. For example, even though the astrologers’ models of natural forces and human behaviour were wrong, the practice of casting horoscopes could still be a useful aid to policymaking. They brought systematic thinkers into the orbit of otherwise impulsive rulers; it allowed the discussion of important, otherwise taboo subjects in the safe context of interpreting the stars; and it could give decision-makers the public narrative they needed in order to act. The same applies today. As Thompson shows, mathematical model-building can still be a constructive tool, even if the models themselves are flawed. As Dwight D Eisenhower said: ‘Plans are useless, but planning is indispensable’.”

Machine-learning language model fails Politics 101 – blog post by John Naughton in his Memex 1.1 blog. “I’ve been thinking a lot about ChatGPT ... so I was interested that when Ben Thompson’s daughter was doing her homework on a politics course she requested that her Dad ask ChatGPT this question: ‘Did Thomas Hobbes believe in separation of powers?’ This was its reply: ‘Yes, Thomas Hobbes believed in the concept of separation of powers. In his book “Leviathan,” Hobbes argued that a strong, centralized government is necessary to maintain order and prevent conflict in society. However, he also believed that a single ruler or group should not have complete control over all aspects of government. Instead, he advocated for the separation of powers into different branches, with each branch having specific responsibilities and powers. ...’ The most polite thing one could say about this is that it is baloney. But it’s confident-sounding baloney. As Ben puts it: ‘Hobbes was a proponent of absolutism, the belief that the only workable alternative to anarchy — the natural state of human affairs — was to vest absolute power in a monarch; checks and balances was the argument put forth by Hobbes’ younger contemporary John Locke, who believed that power should be split between an executive and legislative branch.’” (For more on the alarming power of ChatGPT, and the prediction that it will lead to the death of the student essay, see references in John Naughton’s column and blog here, here, here and here.)

Friday, 2 December 2022

Cuttings: November 2022

The big idea: why we shouldn’t try to be happy – article by Kieran Setiya in The Guardian. “The problem, [argued John Stuart Mill,] is that you can’t achieve happiness by making it your primary end. 'Those only are happy,' Mill wrote, 'who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end. Aiming thus at something else, they find happiness by the way.'... But [Mill's] argument does not go far enough.... In fact, we’re happy when we believe our desires are met, when what we care about appears to go well. It doesn’t matter to our state of mind whether these beliefs are true or appearance is reality. But it matters to our lives.... Imagine Maya, submerged in sustaining fluid, electrodes plugged into her brain, being fed each day a stream of consciousness that simulates an ideal life, the only real inhabitant of a virtual world. Maya doesn’t know she’s being deceived – she is perfectly happy. But her life does not go well. She doesn’t do most of what she thinks she is doing, doesn’t know most of what she thinks she knows and doesn’t interact with anyone or anything but the machine. You wouldn’t wish it on someone you love – to be imprisoned in a vat, alone for ever, duped.... Contact with reality is key to living well, so living well is not the same as feeling happy. We don’t need science fiction to see this. The contrast is clear when we’re deceived by those we love: we may be happy, but life does not go well. And it’s clear in the suffering of grief, which is bound up with love. Grief may hurt, but it acknowledges reality; it isn’t something we’d be better off without. … What, then, should we strive for? Not happiness or an ideal life, but to find sufficient meaning in the world that we are glad to be alive, and to cope with grace when life is hard. We won’t achieve perfection, but our lives may be good enough. And not only ours. To live well is to treat not just ourselves but other people as we should. As Mill recognised, the first step in self-help is one that points beyond the self.”

Critical Ignoring as a Core Competence for Digital Citizens – article by Anastasia Kozyreva, Sam Wineburg, Stephan Lewandowsky and Ralph Hertwig in Current Directions in Psychological Science, referenced in John Naughton’s Memex 1.1 blog. “Low-quality and misleading information online can hijack people’s attention, often by evoking curiosity, outrage, or anger. Resisting certain types of information and actors online requires people to adopt new mental habits that help them avoid being tempted by attention-grabbing and potentially harmful content. We argue that digital information literacy must include the competence of critical ignoring—choosing what to ignore and where to invest one’s limited attentional capacities. We review three types of cognitive strategies for implementing critical ignoring: self-nudging, in which one ignores temptations by removing them from one’s digital environments; lateral reading, in which one vets information by leaving the source and verifying its credibility elsewhere online; and the do-not-feed-the-trolls heuristic, which advises one to not reward malicious actors with attention. We argue that these strategies implementing critical ignoring should be part of school curricula on digital information literacy. Teaching the competence of critical ignoring requires a paradigm shift in educators’ thinking, from a sole focus on the power and promise of paying close attention to an additional emphasis on the power of ignoring. Encouraging students and other online users to embrace critical ignoring can empower them to shield themselves from the excesses, traps, and information disorders of today’s attention economy.”

Young, Black and Right-Wing: you’ll never believe who their heroes are – TV review by Leila Latif in The Guardian. “There is a quote attributed to journalism professor Jonathan Foster …: ‘If someone says it’s raining and another person says it’s dry, it’s not your job to quote them both. Your job is to look out of the ******* window and find out which is true.’ We now live in a world of unprecedented misinformation, which puts programmes such as this in a more tricky position. It’s not enough to simply share a plethora of views with detached voyeurism and frame them all as equally valid; a TV documentary cannot hold that it is raining and dry at the same time.”

‘Who remembers proper binmen?’ The nostalgia memes that help explain Britain today – article by Dan Hancox in The Guardian. “At 7.59pm on Christmas Day 2019, a meme was posted to a Facebook page called Memory Lane UK…. In no fewer than three different fonts, and adorned with two union jack flags and a Facebook logo, it read as follows: ‘Memory lane UK WHO REMEMBERS proper binmen’… The proper binmen memes are a potent distillation of a sentiment common to contemporary British politics and culture, where politicians have all but given up offering a positive vision of the future, and where the idea of what constitutes progress is bitterly contested.… Binmenism, as this worldview could be called, is distinct from the common type of nostalgia we are all prone to as we get older – that things were ‘better in my day’. In fact, the memory lane memes and comment threads make clear that in terms of physical comfort, convenience, domestic labour, work, consumer goods and leisure choice, things used to be worse. But that is not the endpoint of the philosophy. If Binmenism had a motto to stitch on to its itchy old Boy Scout uniform, it would be: things were worse, therefore they were better. And once you see this, you can’t stop seeing it everywhere.”

‘It’s complicated, but you can’t shy away from it’: everything you wanted to know about pronouns (but were afraid to ask) – article by Claire Armistead in The Guardian. “As a writer, reader and feminist who is also the parent of a transgender child, I come at this subject from several directions. Like many journalists, I’ve struggled to wrestle the singular pronouns ‘they/them’ into a sentence. As a mother, I sometimes feel like an explorer who has wandered off the edge of the map. The leg from ‘her’ to ‘him’ lost me some longstanding feminist friends, who have found the whole subject too hard to broach face to face, but was otherwise relatively straightforward. My ‘she’ was now ‘he’: those hard, binary pronouns signalled an altered reality and gave me the chance to avoid the subject if I didn’t want to explain it to everyone I met at the bus stop who wasn’t familiar with my family setup. The next leg, to ‘they/them’, was more exposing, and I still sometimes find myself floundering.”

Why is my baby crying? I used to Google for hours, then discovered the real answer – article by Rhiannon Lucy Cosslett in The Guardian. “Having a baby who can’t tell you what’s going on with it means having to solve a mystery every single day. Say the baby is whingeing. First, you run through the usual checklist. Is the baby hungry? Is his nappy full? Is he sleepy? Does he have wind? Once you’ve ascertained which one it is, you go back to the start, because it’s probably something else by now…. It’s when you bring the whole internet into it that it becomes problematic, as I learned during one of my late-night Google sessions when the baby went through a phase of waking 45 minutes after being put down at bedtime… Not a single one of the reasons listed was wind. So, even though each time I picked the baby up he would do [an] almighty burp … I did not trust my instincts…. There is simply too much information out there. Too many people with agendas and opinions. Why would a thread of Mumsnet users know the reason for your baby’s rash?… The internet is also killing parental instinct. Millennials are so used to being able to instantly receive the answer to any minuscule bit of trivia that when we can’t solve a mystery such as why our baby is crying, it drives us insane.”

The age of social media is ending – article by Ian Bogost in The Atlantic, referenced in John Naughton’s Memex 1.1 blog. “As the original name suggested, social networking involved connecting, not publishing. By connecting your personal network of trusted contacts ... you could surface a larger network of trusted contacts.... The whole idea of social networks was networking: building or deepening relationships, mostly with people you knew. How and why that deepening happened was largely left to the users to decide. That changed when social networking became social media around 2009, ... [offering] platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts. Social media turned you, me, and everyone into broadcasters (if aspirational ones). ... The ensuing disaster was multipart. For one, social-media operators discovered that the more emotionally charged the content, the better it spread across its users’ networks. Polarizing, offensive, or just plain fraudulent information was optimized for distribution. By the time the platforms realized and the public revolted, it was too late to turn off these feedback loops. [For another,] social media showed that everyone has the potential to reach a massive audience at low cost and high gain—and that potential gave many people the impression that they deserve such an audience.... When network connections become activated for any reason or no reason, then every connection seems worthy of traversing. That was a terrible idea. As I’ve written before on this subject, people just aren’t meant to talk to one another this much. ... If change is possible, carrying it out will be difficult, because we have adapted our lives to conform to social media’s pleasures and torments. It’s seemingly as hard to give up on social media as it was to give up smoking en masse, like Americans did in the 20th century. Quitting that habit took decades of regulatory intervention, public-relations campaigning, social shaming, and aesthetic shifts.... Something may yet survive the fire that would burn it down: social networks, the services’ overlooked, molten core. It was never a terrible idea, at least, to use computers to connect to one another on occasion, for justified reasons, and in moderation .... The problem came from doing so all the time, as a lifestyle, an aspiration, an obsession. The offer was always too good to be true, but it’s taken us two decades to realize the Faustian nature of the bargain. Someday, eventually, perhaps its web will unwind. But not soon, and not easily.”

Friday, 4 November 2022

Cuttings: October 2022

Social media firms face a safety reckoning after the Molly Russell inquest – Guardian Techscape newsletter by Dan Milmo. “Molly, from north-west London, died in 2017 after viewing extensive amounts of online content related to suicide, depression, self-harm and anxiety. In what the NSPCC described as a global first, the senior coroner said social media had contributed to Molly’s death, ruling that that Molly had died from 'an act of self-harm while suffering from depression and the negative effects of online content'.... If there was one point during the two-week hearing when the case for tougher online regulation became overwhelming, it was during Meta executive Elizabeth Lagone’s testimony. The head of health and wellbeing policy at Mark Zuckerberg’s company was taken through a selection of the Instagram posts the teenager had viewed in the six months before her death – deeming many of them to be 'safe' for children to view. It was not an opinion shared by many in the room at North London coroner’s court.... Molly’s father, Ian, was scathing about the 'safe' assessment. Speaking at the end of the two-week hearing, he said: 'If this demented trail of life-sucking content was safe, my daughter Molly would probably still be alive and instead of being a bereaved family of four, there would be five of us looking forward to a life full of purpose and promise that lay ahead for our adorable Molly.'... The impact of Lagone’s two-day appearance, and of what happened to Molly, was to damage faith that a major social media platform could be relied on to police its content and systems without a wider regulatory framework to ensure it is done properly.”

Terry Pratchett: A Life With Footnotes by Rob Wilkins: anecdotes, elephants and ‘an embuggerance’ –review by Frank Cottrell-Boyce in The Observer. “Caring for someone who has dementia is an overwhelmingly vivid experience, full of pain and comedy. There are heartbreaking and funny stories in A Life With Footnotes – started by Pratchett himself but written and completed by his longtime assistant Rob Wilkins – about the things that Pratchett’s shrinking brain made him do. He once accidentally donated £50,000 to Bath Postal Museum, for instance. Moments like that can supplant your memories of what a person was like before; here, Wilkins, who started working for the author in 2000, attempts to recover Pratchett pre-dementia.... After hearing Jilly Cooper talk about her invaluable PA, Pratchett was filled with staff envy and hired Wilkins as an assistant. Over the years, the role grew into that of amanuensis and 'keeper of the anecdotes'. The first half of this book is Wilkins curating these stories.... As Pratchett needed more and more assistance, his personal assistant became more important to him. ...Towards the end, Wilkins had to hold Pratchett’s hand and guide him through his last explorations of the Discworld. Outside family, Wilkins probably knew Pratchett better than anyone else and it is wonderful to have this closeup picture of the writer’s working life, with its arguments and doubts, naps and negotiations. This is not a hagiography. The Pratchett who emerges can be curmudgeonly, vain, and infuriated and puzzled by the way the world has underestimated him.”

Britain is learning a painful lesson: what happens in ‘emerging markets’ could also happen here - article by Kojo Koram in The Guardian. "It has become fashionable among experts to compare Britain’s economy, once a global superpower, to that of an 'emerging market'.... For those who live in Britain, it can be shocking to hear such labels applied to a 'developed' country like our own. It runs counter to the history we were taught and the belief we were raised with: that as Britain was the birthplace of industrial capitalism, parliamentary democracy and the rule of law, it sits at the forefront of a linear path of development.... But what does it mean to be described in the language of an emerging market?... On face value, the descriptor of being an emerging market seems to be a compliment – you are emerging, realising your potential, one for the future. In reality, the label of 'emerging' is a shorthand for volatility and political instability. Ten years ago, emerging markets were 'developing' nations; 30 years before that, they were 'third world' nations. Now, instead of talking about civilisational hierarchies, different countries have instead been grouped together and rechristened by economists in the bloodless language of 'emerging markets'. It provides a hopeful narrative of history as a one-way road for all of humanity towards a happy destination.... These assumptions have been upturned of late. Across the country, communities have seen their living standards collapse beyond the point they assumed was possible in a 'developed' country like Britain. In the midst of this economic crisis, Liz Truss and Kwasi Kwarteng embarked on a fiscal gamble that rested on their belief that Britain still possessed an inherent trustworthiness in the eyes of global investors.”

‘The cultural memory of the UK’: unearthing the hidden treasures of the BBC archive – article by Simon Usborne in The Guardian. “The BBC’s attitude towards preserving and using its broadcasts has transformed in the 100 years since it was formed in October 1922. The technology didn’t exist to record the earliest programmes, which were all broadcast live. When recording television became possible, starting in 1947 with a variety show at Alexandra Palace, the cost of tape made keeping programmes too expensive. Most tapes were overwritten and eventually binned. Where it happened, archiving could be haphazard. Some recordings were kept only long enough for repeats to be aired in the days when film reels were used to play out recorded programmes. ... As the cost of archiving came down with new technology in the 1970s, the BBC also came to realise the value of preserving more. In 1981, the corporation added to its charter a requirement to keep everything. Digital archiving began with all radio in 2007, and all TV from 2015. Today, thousands of hours of TV and radio are constantly – and automatically – uploaded and preserved.... But the real value in the digitisation process has been the capacity to mine the archive for treasures that had become lost within it. Major recent advances in automated transcription technology have been vital. Machine learning – the practice of teaching computers to make improvements by themselves – is helping the speech-to-text system identify speakers and cope with accents and obscure words. Until recently, you couldn’t search the archive for much more than programme names. Now it can be searched for anything.”

Annie Ernaux: the 2022 Nobel literature laureate’s greatest works - article by Catherine Taylor in The Guardian. "For once, the rumours have proved true. Annie Ernaux, the 82-year-old French writer, who for the last couple of years has been touted as a favourite, has been announced as the winner of the 2022 Nobel prize for literature .... The Years covers six decades of social and personal history, from Ernaux’s working-class childhood in wartime and postwar Normandy – where she was born in 1940 – through the 1968 student uprisings, initial joy and later disillusionment during the long presidency of François Mitterand in the 1980s and 90s and on into the new millennium. It spans politics, literature, music, television, education, marriage, divorce, advertisements, popular slogans – all recounted through a narrator who never once uses the word 'I'. The book, which ends in 2006, was celebrated in France as a modern In Search of Lost Time. In terms of prose style, however, Ernaux has little in common with the more flamboyant Proust – her writing is more austere, the sensuality more analytical. Her work as a whole is reflective, intimate – but also impersonal and detached. The Nobel committee described her oeuvre on Thursday as 'uncompromising and written in plain language, scraped clean.'”

A Locus of Care: Some Memories of the Life and Work of Bruno Latour (1947-2022) – post by Justin E.H. Smith, referenced in John Naughton's Memex 1.1 blog. “If we had had the sad task of writing an elegy for Bruno Latour in, say, 1985, he would indeed have been principally distinguished for his role in the emergence of 'science and technology studies'... This tendency generally took the scientific discovery of new truths to be largely narrative, and took all the other stuff that goes on in the course of scientific discovery —competition, infighting, networks, ideology— to be just as relevant to our understanding of what science is as are the discoveries on which the scientists themselves would invariably prefer that we focus.... Latour, in any case, certainly understood that construction is not the same thing as deconstruction, that to explain the social dimensions of a given object of our scientific ontology is not to explain that object away. In this light, Latour’s much-discussed 2004 article, “Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern”, easily appears not so much as a road-to-Damascus moment, or as a radical conversion away from everything he had promoted before, but rather simply as a refinement, an honest update to a general and consistent approach in light of lessons learned from a changing world.... it is not so hard to see why, around 2004, it could easily have seemed to an honest and lucid theorist such as Latour that this was a very good moment indeed to take a break from warning about the danger of premature naturalization of what an institutionally elite class of people uses its power to anoint as 'facts', and instead to start to think, but really hard, about how facts and values might be brought together again, or perhaps not again, but for the first time, in such a way as to contribute to human flourishing. This then is where we start to see the full significance of the second part of the 2004 article’s title: 'From Matters of Fact to Matters of Concern'. ... We are left with the surprising realization that 'things' are, in their original and most archaic sense, political.... So, wherever you have a thing, you have a locus of care (or, if you will, a matter of concern).... In fact, Latour thinks, in order to get away from all the confusion into which the notion of 'objectivity' has led us ... it might be better to retrain our focus on 'things'. And it is in light of this retraining effort, I think, that his twenty-first-century shift to ecology and the climate crisis takes on a particular appeal.”

Bruno Latour – obituary by Stuart Jeffries in The Guardian. “For many years, [Latour] was treated as a typically irresponsible French postmodern theorist, scandalously arguing that science did not discover truths, but constructed them. He was one of the French philosophers indicted for intellectual charlatanism in the physicist Alan Sokal’s 1997 book Intellectual Impostures. Sokal charged that Latour was a pernicious anything-goes relativist who believed that facts were social constructions.... Latour denied he was a relativist, but rather that he was drawing attention to how day-to-day lab research worked. It was hardly a progression towards unveiling facts or truth but a disorderly mass of observations, inconclusive results and fledgling theories that were systematically erased when research results were presented as facts. What Sokal failed to grasp, Latour argued, is that 'facts remain robust only when they are supported by a common culture, by institutions that can be trusted, by a more or less decent public life, by more or less reliable media'. With the rise of alternative facts, he argued, whether or not a statement is believed depends far less on its veracity than on the conditions of its “construction” – that is, who is making it, to whom it’s being addressed and from which institutions it emerges and is made visible. Latour did not produce our post-truth age, but foresaw how it could arise."

‘Could I understand the people who rushed into the Capitol?’: how stories teach empathy – article by George Saunders in The Guardian. “I once wrote a story called The Barber’s Unhappiness. In the town where we were living, there was a barber who spent a lot of time out front of his shop, smoking and ogling women. He ogled in an obnoxious but egalitarian way: old women, young women, women whose faces were passing by on the sides of buses – it didn’t matter. I was a new husband, the father of two baby daughters, and a freshly minted feminist, so decided to, in prose, crucify him... But soon the humour started wearing thin and the story flatlined. I kept writing different versions (hundreds of pages’ worth) of the same scene, in which my barber (once again, still, over and over) kept being wrong in exactly the same way.... The problem was, I’d made my barber a concept: The Terrible Sexist. It was as if I’d built a robot and trained it to walk only in a straight line, then was unhappy because it never went around corners. Also, I noted, I didn’t like him. Why would I? It’s hard to like a robot as he keeps robotically doing the obnoxious thing you’ve programmed him to do.... One way to make a character more likable is to make him more vulnerable. (Give the robot a bad wheel.)... For my barber, ... I lopped off all the toes on one of his feet. He was still a jerk (still harsh, still sexist, still went around rejecting women for not being attractive enough, although, even factoring out the foot thing, he wasn’t all that attractive himself) but now he had no toes on that foot, poor bastard. And was self-conscious about his feet in his private moments, like I’d been, and, as I’d done, he dreaded going to the beach, which of course, in the story, I immediately made him do. Before this, I’d known what I thought of him. Now I wasn’t sure. I’d confused myself. Did I like this guy or not? Was I for him or against him? ... I didn’t know what to think of him and neither did the reader. What resulted was increased dramatic tension. The reader found herself doing a sort of mental squinting, wondering whether I meant for her to like this barber or not, walking forward into the mist of the story alongside me, trying to figure it out.”

‘Unlike anything you’ve ever played’: Immortality, the video game that’s actually three movies – article by Keza MacDonald in The Guardian. “The first thing you see when you load up Immortality is a talkshow clip from the late 1960s, in which a bright-eyed, red-haired young actor is being interviewed about her recent starring role in a film called Ambrosio, an adaptation of a 1796 novel about a devil temptress who draws a monk down the path of sin. This is Marissa Marcel, who was at this point on the brink of stardom – but this film she appears in, with an eminent but slimy director, is never released. Her next picture, an erotic thriller about art and murder, also never makes it into theatres. She retreats into obscurity for a long time, before emerging for a comeback in the 1990s in a Lynchian thriller about artifice and celebrity – but that film, too, is lost, and after that she disappears entirely. The question of what happened to Marissa is an irresistible mystery – and you, the player, now have access to a full archive of clips, rushes and behind-the-scenes footage from her career. Somewhere within these segments, you can find the answer. Freezing the footage and zooming in on any detail – a plant, a mug, a director’s slate – will transport you to another clip in which that same thing appears. You time-travel through the decades, jumping between all three films, following motifs or particular actors, slowly piecing together not just what happens in the movies, but what happens to the people who are making them. Put together, these three films tell a story about film-making, about the price of art, and about Hollywood’s exploitation of women. But it is in the way that you experience them – recreating them piecemeal by following your intuition, noticing something in an actor’s face or an off-camera comment, diving down rabbit holes and discovering that they are deep and branching – that the true story of Immortality is told. It is a delicate and multilayered mystery that you unravel yourself, scrubbing through these scenes and searching for clues. As a player, you reach a turning point after maybe an hour, maybe two, when you’ll be watching a scene and think, wait – did I just see what I thought I saw? You’ll wind it back. Watch again. Follow the thread. And an extraordinary mystery starts to reveal itself at the centre.”

The big idea: is cooperation always a force for good? – article by Nichola Raihani in The Guardian. “We often talk about cooperation in glowing terms, associating it with ideas of virtue and morality. ... Cooperative individuals are more likely to care for others, to display empathy for those in distress and to act to alleviate their suffering.... But viewing cooperation solely as a force for good betrays a fundamental misunderstanding of how evolution works. ... Cooperation is, at heart, a means by which entities – be they genes, cells or individuals – improve their own position in the world. It’s important to note that this doesn’t imply that all cooperation is strategic and calculated. But cooperation is essentially a form of competition and, therefore, frequently has victims.... Oil and gas giants, for example, work together via powerful trade associations and spend hundreds of millions of dollars annually on lobbying aimed at watering down or blocking climate crisis policies. Cooperation of this sort wields the potential for destruction on a planetary scale.... Cooperation has carried us this far in our journey, but if we don’t find ways to be better at it – to scale it to the global problems we face – we risk becoming the victims of our own success.”

The Persuaders by Anand Giridharadas: why it pays to talk in a polarised world – review by Emma Brocks in The Guardian. “The Persuaders [identifies] strategists, activists and thought leaders who have broken through entrenched political indifference or partisanship to build bridges or win over new fans. If the understanding is that no one will cede an inch to the other side, Giridharadas seeks cheering counter-examples, from the coalition behind the 2017 Women’s March, to the explosion in mainstream support for Black Lives Matter, to the rise of figures such as Alexandria Ocasio-Cortez – her modern campaigning style is studied usefully alongside the less flexible and successful style of Bernie Sanders. The book grapples with the dangers of political purity and how to persuade people from the centre right and flabby middle to the left without diluting the cause.... Multiple interviewees with decades of activism behind them express frustration at the present state of leftwing politics and its habit of either occupying a drippy middle ground or else digging into the narcissism of small difference. In the era of no microaggression going unpunished, the book makes the case through various veteran activists that not only is the purity spiral counterproductive to broadening the movement, it is, for those pursuing it, almost addictively recreational. As the author writes: 'Social media rewarded the hunt for apostates more than the conversion of non-believers.'... By far the most fascinating and potentially useful case study is that of Anat Shenker-Osorio, the communications strategist for progressive causes, whose tactics, pegged to the data, have exposed a lot of shortfalls in leftwing political campaigning.... 'Many progressive and Democratic messages basically boil down to "Boy, have I got a problem for you!”' – proven to be a big downer at the polls. 'You’ve got to sell people on the beautiful tomorrow.'”

My small, doomed stand against Thatcher’s war on truth – article by Simon Petherick in The Guardian. “Six years after Margaret Thatcher became prime minister, I got a job as a writer at a strangely dysfunctional government department called the Central Office Of Information.... The department’s role was to issue information that was not beholden to any political party.... Our job was to describe clearly and objectively to the British people what it was that the government was doing. I liked that.... By the time I left, seven years later, the COI was no longer the sole arbiter of what was and what wasn’t 'objective information'. During the years they employed me, Thatcher had eroded this notion so effectively that we COI writers had little or no authority left. Advertising and public relations and lobbying agencies now clustered around Number 10 like flies over treacle, and the idea of truth had evaporated. Something got lost in those years. It is difficult to imagine the administrations of Tony Blair, David Cameron, Boris Johnson and Liz Truss without the preparatory demolition of the foundations that Thatcher carried out. Never again would our governments allow us the dignity of knowing the facts and drawing our own conclusions from them.”

Show Me the Bodies: How We Let Grenfell Happen review: damning account of deregulation – review by Rowan Moore in The Guardian. “A bonfire, a bonfire, a bonfire. David Cameron promised one as prime minister, as did Boris Johnson, as did Liz Truss when she ran for the highest office in the land. Conservative leaders come and go, but they all want a conflagration. Always of red tape, of course, the semi-mythical substance that is said to throttle business. The trouble is that, in the case of Grenfell Tower, it was human lives that burned.... Apps traces the tale of deregulation back to the 1980s, when Margaret Thatcher’s environment secretary Michael Heseltine, citing builders’ complaints of 'delays and costs', made 'radical changes' to the building regulations. This and successive administrations would then progressively loosen the system. Prescriptive rules were replaced by 'performance-based' guidance. Builders gained the right to 'self-certify', which means that they themselves can determine whether they are meeting regulations rather than ask a publicly appointed inspector. The Building Research Establishment, an agency that examines the safety and performance of construction methods, was privatised, such that manufacturers would pay it to test their products. This arrangement would help the companies that made the insulation and cladding used on Grenfell to arrange tests where they could optimise their chances of positive results, and to suppress them when they failed.”

What’s the shortest joke? What’s the smallest possible ratio of words to laughter? – readers' replies to 'Notes and Queries' in The Guardian. “Free briefcase, no catches.... Budgies, going cheap.... What's brown and sticky? A stick.... Two elephants fall off a cliff. Boom! Boom!... Cork man drowns.... Truss.”

Thursday, 6 October 2022

Seen and Heard: July to September 2022

The Darkside Detective – really fun and funny (I mean LOL funny) adventure game, with a small town detective and his idiot sidekick solving paranormal / occult mysteries. (See review.) No voice acting and super-chunky pixel graphics, which work surprisingly well. Solutions to puzzles are often bizarre but well-cued, making the playing a very enjoyable experience. A well-deserved winner of the 2017 Aggie awards for Best comedy writing, and a runner up for the readers’ choice Best adventure of 2017.

The Age of the Image – repeat of BBC documentary series presented by James Fox, taking a trip through twentieth-century image-making and image-use, part history of technology, part semiotics and cultural studies – nothing revolutionary, but just very, very well told. What also struck me on this re-viewing was the effort the production team put into getting Fox constantly into the frame: handling unique works of art and craft such as a matte painting used in Star Wars, walking round gallery installations, standing in the actual street locations of classic photos. Contrast this continual presence with the style of Adam Curtis, who is only ever a voiceover in his documentaries.

‘Science Fiction Audiences: Watching “Doctor Who” and "Star Trek”’ by John Tulloch and Henry Jenkins – proper academic book from Routledge freely available as a PDF. Slightly dated (1995), but some observations which are still interesting, for example how the original Star Trek self-consciously merged three genres (the technological utopianism of ‘hard’ SF, the social utopianism of 1960s ‘soft’ SF and the action adventure of space opera). An interesting chapter on MIT students who see Star Trek as an embodiment and validation of their scientific technical outlook, much interested in reconciling scientific inaccuracies and in the quality of special effects, and misogynist in their humour. And two interesting chapters on how female and gay fans, far from the passive consumers of classic literary theory, have wrestled with the many respects in which the show did not live up to its progressive social values, not by rejecting the show but seeking to resolve these tensions within the fictional world: first by fan fiction, focusing on female characters marginalised in the television series, and second by agitating for the inclusion of a gay character in The Next Generation cast, not just an “issue” show about homosexuality (such as ‘The Host’ or ‘The Outcast’).

Syberia 3 – a decent game, as I was pleasantly surprised to find, given the poor reviews, though perhaps not up to the quality of the first two. The weaknesses are the non-player characters, especially the clichéd villains and the infantalised generic members of the Yukol tribe. Its strengths are what they always were: the graphic design and the mechanical puzzles, now with a simple but satisfying twist in that you have to accomplish tasks physically: you have to use the joystick (or mouse) to rotate keys, turn handles, pull levers, instead of just clicking on them. The story is perhaps a bit linear with the next step spelled out in a list of objectives, but I have no objections to an easier game. Well, I’m up to date now, and ready for the much-anticipated and well-reviewed Syberia 4: The World Before.

Proofreading Theses and Dissertations, by Stephen Cashmore – a CIEP guide for editors working with university students. Very good on establishing with the student exactly which aspects of their work you will check and which you won’t, and on ethical aspects such as dealing with plagiarism (including unmarked and unacknowledged quotations, which is its most common form) and querying facts (as distinct from checking facts, which you should definitely not do).

Heaven’s Vault – two-volume novel by Jon Ingold, based on his well-reviewed and award-winning adventure game. Although I liked the game, I enjoyed the novel more. The game is quite emotionally flat, whereas the novel has peril, tension and tender resolution, and I’m sure there are entire sequences which have no equivalent in the game, such as Alysia’s childhood in Elboreth and the origins of her friendship with Oroi which is a major theme in the book. There are also many things which I didn’t understand properly, such as that the robots were not made in Alysia’s time but were a product of an earlier civilisation, unearthed on Iox and reactivated. Perhaps these were things I was supposed to infer or work out for myself in the game? In which case there was a great deal that I missed. Perhaps I’d better play it again…

Dear Esther – classic game, the original “walking simulator”. There are no dangers, no puzzles, no objects to pick up and use; just a Hebridean island, with a flashing tower-top light in the distance and a path to follow, and an occasional man’s voice – yours? someone else’s? – reading out letters to the titular Esther, or perhaps thinking aloud. There is a back-story of some kind, though the authors left it deliberately unclear so that all you have is suggestions, hints, clues. The island is really beautifully realised; I found myself repeatedly stopping just to watch the waves breaking on the shore, the plants waving in the wind, the mist rolling across the sea, the flickering of lighted candles as the night slowly falls. A true classic, which paved the way for later walking simulators such as Gone Home and Firewatch (played by me in February 2015,  with discussion, and April-June 2019). See review on Adventure Gamers, the story of its development, and various attempts at explaining the story, see especially the post by Prismfalcon (Sept 17 2018).

Live from London Summer – another fine series of livestreamed concerts from those nice people and most excellent singers Voces8.,though I have to say the knock-out performances were their own single-piece videos, recorded at various locations around the world while on tour. The best were Giovanni Croce’s double choir ‘Buccinate in neomenia tuba’ and a clever mash-up of ‘Fly Me to the Moon’ and ‘Come Fly with Me’; those videos are unfortunately not on YouTube, but their beautiful rendering of Grieg’s ‘Ave Maris Stella’ happily is.

Let’s Talk: How English Conversation Works, by David Crystal – lovely, accessible but academically-founded book by everyone’s favourite linguist on the pragmatics of how conversations are started, maintained and ended. Some nice points, such as that interruptions, fuzziness and imprecision, and parenthetical comment clauses (such as “you know”) are not only normal but actually critical to keeping a conversation going. Great examples, lots of fun.